Sunday, January 23, 2005

Untangling karma (or kamma)

When this is, that is. From the arising of this comes the arising of that. When this isn't, that isn't. From the stopping of this comes the stopping of that.


There are many misconceptions about kamma (often refered to in sanskrit as karma). Westerners often associate kamma with fate or moral justice, making comments on negative personal situations like, "It must be my bad karma!" However, kamma is not the same as fate — in fact, kamma is about having free-will over your actions. Other people consider kamma to be like money: You can earn kamma by doing good things, you lose it by doing bad things and as long as you don't go over-drawn on your karma bank account you will be fine. This is also a misconception.



The word 'kamma' translates as 'action'. All actions are bound by the law of cause and effect. Each of our actions, no matter how small, have an effect. This law is one which scientists should be quite comfortable with, it is like saying that everything happens for a reason. A well-known physicist is famous for proving: 'For every action there is an equal and opposite reaction'. Over 2000 years prior to this, the Buddha had already pointed out that every action has an effect that is relative to the intention of the act. The effect may be immediate (e.g. you give someone a present and they are happy) or it may not occur immediately but, instead, the fruits of the action may come later (e.g. you teach someone and it becomes useful later). In actual fact, human behaviour is so complex that an action may have effects now and in the future. Who is to know what effect this blog entry might have in the future? — Probably very little! Kamma, then, is not a simple linear sequence of cause and effect but something that could span weeks, months, years, and lifetimes.



At this point we realise that we may never understand even a small proportion of the effects of our actions. If we really were able to see the consequences of our actions then it is likely that we would be much more careful people — people in power, leaders, politicians take note!



7 comments:

  1. Is transmigration for the incompleted effects of the action from previous life? If karma is the reason for us to live the life and if possible nirvana is the end of the revolving circle, where is the begining of all these?

    Years ago there was this Radiohead song called Karma Police complaining about the British political systems, I think. :) and it was very interesting song, though nothing much to do with the real karma.

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  2. Thanks for your comment. :) Where is the beginning of all this kamma? Well, by the law of cause and effect it is not possible for there to be an absolute beginning, because something will have always caused that beginning. Christians believe that God created the world. Scientists believe that a 'big bang' created the world. Buddhists would just ask: What caused the big bang or God to exist? There must have been something that caused these phenomena, therefore they were not the absolute beginning.

    Nice that you mentioned that Radiohead song — one of my favourites!

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  3. Eons of Eons…. just like to say one universal truth. "萬般帶不走,唯有業隨身." which means "everything goes, except kamma

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  4. Phenomena are preceded by the heart,

    ruled by the heart,

    made of the heart.

    If you speak or act with a corrupted heart,

    suffering follows you,

    as the wheel of the cart

    the track of the ox

    that pulls it.

    Phenomena are preceded by the heart,

    ruled by the heart,

    made of the heart.

    If you speak or act with a calm, bright heart,

    then happiness follows you,

    like a shadow

    that never leaves.

    From : A Study Guide, prepared by Thanissaro Bhikkhu

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  5. Chinese… Thai… anyone others? I am going for the most multi-lingual blog award! :)

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  6. Does kamma also relate to oneself?

    What I mean is, if you act in such a way that is deemed "good", and the only good thing come out of it is your own feeling of goodness about the deed you just did, does that also count as kamma?

    For example: if I stop myself swearing to myself in the middle of an empty field, have i done something good enough to warrant 'good kamma', but will it actually have any effect on something else at a later time?

    Just pondering….

    Paul

    P.S. Buddhism seems pretty cool. I might describe myself as a wannabe Buddhist. But I'm quite stuck in my Western ways. I'm off to China next summer though, perhaps I can learn stuff about Eastern cultures during that trip.

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